Tag Archives: Jesus

Blessed are the Peacemakers

The Beatitudes are refreshing in many ways. In them, Jesus identifies circumstances and situations that may seem unfortunate or emotionally challenging and reassures us that even in the midst of these experiences, we are blessed. The verse that seemed to resonate the most this week was, “Blessed are the peacemakers, for they will be called children of God.”

You may ask, what is so challenging about being a peacemaker? It certainly sounds like a wonderful thing to be. But a follow-up question may help illustrate the challenge: Who are the peacemakers in today’s society?

That second question is much more difficult to answer. The world outside the walls of LuHi often seems like a very different place, a place where “likes” and “views” can be cultivated through hate and where decisions are driven by fear. If you need a reminder, just treat yourself to a few of the midterm election commercials.

Working toward peace is difficult and challenging. It often requires us to step into uncomfortable situations, listen to people with whom we disagree, and seek understanding when division would be much easier. Unfortunately, peace does not always mobilize people the way fear and hate do.

At LuHi, we partner with families to help develop compassionate, educated leaders for the future. In many ways, our mission is to help shape the next generation of peacemakers. If we can work together to teach our young people to listen with empathy, love their neighbors, extend forgiveness, and bring people together rather than drive them apart, we will have accomplished something truly meaningful.

Our world needs more compassionate and educated leaders. Thankfully, LuHi graduates will not have to look far to find opportunities to fill these roles. Whether in their families, their communities, their workplaces, or the broader world, they can be the people who choose understanding over division, compassion over indifference, and peace over fear.

Blessed are the peacemakers. May we continue to raise them, encourage them, and challenge them to make a difference in the world.

Old Testament Law and Jesus

As a practicing Christian, I decided to read the Bible in its entirety. If you’ve done this—or even if you haven’t you’ll know that one of the greatest challenges is developing a working mental framework to understand the relationship between the Old and New Testaments. This was a challenge for the apostles as well (circumcision or no circumcision in the Book of Acts, for example). It even led to early church splits, such as when the Gnostics refused to reconcile the God of the Old Testament with Christ as one and the same.

In this post, I’m focusing specifically on the concept of the law as it appears in the Old and New Testaments- not the nature or actions of God across both, which is a much bigger undertaking. To better understand the relationship between the Old and New Testaments as it pertains to the law, I looked to the teachings of the early Church, the words of Jesus, and my Protestant faith.

Old Testament law can feel overwhelming when you first begin to read the Bible. Many of these laws clearly no longer bind Christians today. To clarify the various types of Old Testament law, I turned to St. Thomas Aquinas. Aquinas divided Old Testament law into three categories: moral, ceremonial, and judicial. Moral law is dictated by natural law; ceremonial law pertains to divine worship; and judicial law governs the justice maintained among people. Aquinas concluded that only moral law remains applicable to Christians.

The Ten Commandments are a clear example of moral law, while much of the Book of Leviticus provides examples of ceremonial and judicial law. For Christians, the law has been sharply reduced in light of Aquinas and early Church teaching. With that in mind, we can now turn to the New Testament and specifically to the words of Jesus—to further understand the law’s place in the life of a believer.

In Matthew 5:17, Jesus directly addresses his relationship to Old Testament law:
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”
Clearly, the moral law is still applicable, but Jesus has fulfilled the law perfectly on our behalf.

Later in Matthew (22:34), the Pharisees tried to trap Jesus with a question:
“Teacher, which is the greatest commandment in the Law?”
Jesus replied:
“You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”

This is a powerful quote and speaks directly to the relationship between Old Testament law and Christian living. It also provides a practical guide for how we, as Christians, should approach daily life and relationships. Jesus simplified the law down to its core message. First: love the Lord your God with all your heart, soul, and mind…a daunting task! We must seek the Lord daily through His Word and prayer. In a world full of distractions, this is no easy feat, but daily seeking is a strong starting point.

Second: love your neighbor as yourself. This often feels more approachable, but can still be difficult especially when dealing with someone who is hard to love. In these moments, we must remember that all people are made in the image of God (Genesis 1:27). I also believe that these two commandments clearly point us toward genuine Christian service, especially to those in difficult or less fortunate circumstances.

My Protestant faith has further developed my understanding of the law (again, referring to moral law only). The law serves as a mirror to reveal our sin (Romans 3:20). It helps us recognize our sin—something made easier by the fact that the law is written on our hearts (Jeremiah 31:33; Romans 2:15). When we love the Lord our God with all our heart, soul, and mind, we become more aware of our sin. And through prayer and the power of the Holy Spirit, we strive to avoid sin, even while knowing we’ll never be completely sinless.

As Christians, we hold onto the truth that Jesus fulfilled the law, but we also acknowledge that the law continues to reveal our sin and drive us to repentance.

In closing, I want to quote Dietrich Bonhoeffer at length to further clarify the daily struggle of Christian life:
“Every day Christ’s followers must acknowledge and bewail their guilt. Living as they do in fellowship with Him, they ought to be sinless, but in practice their life is marred daily with all manner of unbelief, sloth in prayer, lack of body discipline, self-indulgence of every kind, envy, hatred and ambition.”
(Bonhoeffer, The Cost of Discipleship)

As Christians, we will continue to fight the daily battle. But we live in hope, because we know that Christ has already won the war. We find continued comfort in knowing all the law and the prophets ultimately come down to this: seeking Him with all our heart, soul, and mind, and loving our neighbor as ourselves.